Sahih Bukhari 5255 [cracked] -
Whenever a Muslim faces conflict with a spouse, an employee, or a dependent, this hadith should echo in their heart: "He never struck anything with his hand." The keyword "Sahih Bukhari 5255" is far more than a reference for hadith students. It is a lighthouse in the storm of marital and social discord. In an age where domestic violence is rampant globally, this prophetic tradition stands as an unyielding barrier against cruelty.
This article will dissect from every angle: its Arabic text, translation, chain of narration (Sanad), historical context, legal rulings (Ahkam), and its profound relevance to modern marital ethics. The Exact Text and Translation of Sahih Bukhari 5255 To understand the power of this hadith, we must first present the precise wording as found in the Book of Legal Punishments (Kitab al-Hudud) and the Book of Retaliation (Kitab al-Diyat). sahih bukhari 5255
‘An ‘Aishah (radhiAllahu ‘anha), qalat: Ma daraba Rasulullahi sallallahu ‘alayhi wa sallam shay’an qattu bi yadihi, wa la imra’atan, wa la khadiman, illa an yujahida fi sabeelillahi. Whenever a Muslim faces conflict with a spouse,
Introduction: A Single Hadith, A Universe of Meaning In the vast ocean of Islamic prophetic traditions, few numbers carry as much weight for students of Fiqh (jurisprudence) and Hadith sciences as Sahih Bukhari 5255 . At first glance, this reference number is a mere cataloging code from Imam Muhammad ibn Ismail al-Bukhari’s magnum opus, Al-Jami‘ al-Sahih . However, for scholars, it is a pivotal text that governs the delicate balance between justice, punishment, forgiveness, and marital harmony. This article will dissect from every angle: its
May this analysis of Sahih Bukhari 5255 inspire readers to embody the prophetic mercy in their own hands and hearts. References: Sahih Bukhari, Book 78 (Oaths and Vows), Hadith 5255 (according to some numbering systems; in the classic Fath al-Bari, it is Book 78, Hadith 128). All translations are from the original Arabic via trusted sources (Sunnah.com, USC-MSA).
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ بِيَدِهِ، وَلاَ امْرَأَةً، وَلاَ خَادِمًا، إِلاَّ أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ
Imam Bukhari placed this narration intentionally in his chapters on retaliation and punishments—not to permit them at home, but to define their limits. The Prophet of Islam did not need to raise his hand to be obeyed. He was obeyed because he loved, and he was followed because he forgave.