Short, Easy Dialogues

15 topics: 10 to 77 dialogues per topic, with audio

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February 22, 2018: "500 Short Stories for Beginner-Intermediate," Vols. 1 and 2, for only 99 cents each! Buy both e‐books (1,000 short stories, iPhone and Android) at Amazon (Volume 1) and at Amazon (Volume 2). All 1,000 stories are also right here at eslyes at Link 10.


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Dec. 18, 2016. All 273 Dialogues below are error‐free. NOTE: The number following each title below (which is the same number that follows the corresponding dialogue) is the Flesch‐Kincaid Grade Level. See Flesch‐Kincaid or FREE Readability Formulas, or Readability‐Grader, or Readability‐Score. These grade levels are not "true" grade levels, because the dialogues are not in "true" paragraph form (because of the A: and B: format). However, the grade levels are true in the sense that they are truly relative to one another.


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As long as there is a monsoon hitting a tin roof, or a fisherman mending his net at dawn, Malayalam cinema will survive. It doesn't need to conquer the world. It only needs to tell the truth about that sliver of land between the Western Ghats and the Arabian Sea. And in telling that truth, it speaks a universal language.

More recently, films like Kumbalangi Nights (2019) shattered the "God’s Own Country" tourism slogan. Instead of the backwaters, it showed us a dysfunctional, toxin-filled family living in a dilapidated shack. It critiqued toxic masculinity—a massive cultural shift in a patriarchal society. The Great Indian Kitchen (2021) went a step further, weaponizing cinematic realism to expose the gender apartheid hiding in the utensils of a "progressive" Brahmin household. These are not just films; they are cultural missiles aimed at the conscience of the public. Culture lives in language, and Malayalam cinema has canonized the dialects of Kerala. Unlike the standardized "Sanskitised" Malayalam of textbooks, cinema celebrates the Thengu (southern accent), the Malabari slang, and the Christian dialect of Kottayam. As long as there is a monsoon hitting

Directors like Padmarajan and Bharathan turned the mundane into the magical. In Thoovanathumbikal (1987), the culture of rural middle-class desire was explored through the metaphor of a butterfly and a swinging hammock. In Kireedam (1989), the culture of unemployment and police brutality was examined without a single "mass" dialogue. The hero didn't beat up ten men; he was beaten down by the system. And in telling that truth, it speaks a universal language



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